MESSIAHMAS: A Jewish believer’s perspective on Christmas
By Phillip Lester | December 24, 2012 1 Comment
This post was written by author, believer, friend and musician Phillip Lester.
“Do not be afraid, I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ (Messiah) the Lord.”(Luke 2:8-10)
I have been invited to share my perspective on Christmas from a Jewish background. I hope it will both encourage and inspire all those who take the time to read and consider these thoughts.
No other birth has stirred as much controversy nor has evoked as much praise. No other birth has been surrounded with so much mystery and majesty as this Jewish baby boy born to this poor young Jewish couple. One must wonder, if he is not the Messiah, then how can one explain the impact that this child born in an obscure village has had on the course of human history?
Unfortunately, most Jews do not see Jesus as the Jewish Messiah in Christmas – and its not surprising. The Jewishness of the story gets lost in church pageants and myths about reindeer and snowmen. Greeting cards have dressed up the manger scene with animals and three wise man while contemporary holiday music has come up with a drummer boy and even a talking donkey.
Beyond the legends and holiday images, there exists a reality much more incredible and relevant to our lives. The miracle of his birth is actually divine intervention towards the fulfillment of the eternal plan of redemption. Unfortunately, people have been missing the significance of his birth for the past two thousand years. The miracle of our Creator taking on human form gets lost in the secular “holiday” imagery of Frosty, Rudolph and Santa. When the pagan celebration of the coming of winter gets blended in with the celebration of Messiah’s birth, the real meaning of Christmas gets obscured. Add the materialistic focus and the giant retail maze. The blend of the secular with the sacred only results in watering down the wonder of the event.
Here is one illustration of what has happened to Christmas:
In his book, “The Miracle of Christmas”, author John McArthur gives the following illustration: Years ago there was a wealthy Boston family who had a christening party for their new baby. They invited all their friends and relatives to their magnificent home to celebrate the birth of their precious infant. A half hour into the party, when it was time to bring the baby out for everyone to see, the mother made a tragic discovery. The large bed where she had left the baby asleep was piled high with coats of the guests. The baby was lying dead underneath the mound, suffocated by the carelessly discarded wraps. That pathetic scene graphically illustrates what the world has done to Christmas. Lost in the realization that Christmas is first of all, a celebration of the birth of the Savior. He is all but forgotten, cruelly and thoughtlessly smothered in the haste and commotion.
The early church did not set aside a day to celebrate Messiah’s birth because they celebrated it each Lord’s Day. “Christmas” or “Christ’s Mass” grew out of a celebration invented by the Catholic Church to compete with the pagan winter festivals. It has evolved into an incredible holiday that is here to stay. It is my belief that Christmas is an excellent opportunity to be reminded of the amazing connection of Jesus to the Old Testament prophecies. In this article I will use several well-known Christmas carol titles to focus on some Messianic prophecies that can be highlighted during Christmas. .
Carols that tell the story
“O Come, O Come, Emmanuel”
The revelation in the Hebrew Scriptures regarding God is unique from any other religion in its distinct message about God desiring a personal relationship with us. Many world religions tend to present a harsh and distant image of God. The Greek and Roman gods were portrayed as a glorified humans and presented as unrelatable and unapproachable. Historically, religion has man trying to reach God, appease him or become one with Him by religious acts. Some religions portray God becoming one with the creation (Eastern religions) and that everything just becomes a part of God. The revelation of God in Scripture is radically different. God is revealed with a character of perfect love who actually humbles himself – to put himself in our place.
The Jewish prophets shattered all impersonal images of God in their prophecies of God’s promise to visit. Isaiah spoke about the coming of a child that would be called “Immanuel” or “Emmanuel” which means “God With Us.” If we could condense all the truths of Christmas into only three words, they would be the words “God With Us.” We tend to focus our attention at Christmas on the infancy of Christ. The greater truth of the holiday is His deity. More astonishing than a baby in the manger is the truth that this promised baby is the omnipotent Creator of heaven and earth.
John later wrote about Jesus in John 1:1, and verse 14, “The Word became flesh and made his dwelling among us.” The word for “dwelling” is the word from which we get “tabernacle” or “tent.” From the times of the Exodus, God revealed himself as a God who desired to be among his people. This was unique to anything in any religion at the time. Although holy and set apart from man, He would dwell among them in the midst of their camp as they traveled through the wilderness. Thousands of years later the prophets spoke of God making his dwelling once again miraculously – in a little child and in a very obscure town known as Bethlehem.
“O Little Town Of Bethlehem”
The song reminds us of the geographical characteristic that Bethlehem was known for – its size. There is an irony that from this dinky town about six miles outside of Jerusalem would come such a great ruler. Not from Jerusalem or the capital of another great city but from a town with no significance other than that it was also the birthplace of King David.
“But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times (or ‘from days of eternity’).” (Micah 5:2)
His Birthplace foreshadowed His mission:
He was born in Bethlehem which means “House of Bread”. Interestingly, He was born in a place that means to feed. This hints toward his mission to spiritually feed the world. Later on he referred to himself as the “Bread of Life.” As bread satisfies man’s hunger, so He would meet our deepest hungers and needs: to bring truth, to bring peace, to bring salvation from sin. His name Yeshua means “to save His people.”
His birthplace connected him with the Messianic prophecies:
“After Jesus was born in Bethlehem in Judea, during the time of King Herod, Maji from the East came to Jerusalem and asked, ‘Where is the one who has been born king of the Jews?’ (Matthew 2:4-6 / Micah 5:2)
In the first century, the Jewish teachers and chief priests made the connection of the birth place of the King of the Jews (the promised Messiah) to this Old Testament prophecy found in the book of Micah. Matthew writes his gospel reporting simply what historically occurred. The rumor of another “King” being born was taken as a threat to Herod and he did what he believed was necessary to prevent this newborn child from ever having a chance of becoming a rival to himself. Herod lied, misled/deceived the wise men. He ultimately murdered infants in order to squash this from happening. But as the prophecy of (Psalm 2:1-4) pointed, the rulers plotted in vain to prevent the Messiah from reigning. Their efforts failed to keep God from fulfilling his mission.
In spite of all attempts to exterminate this child, he was born and grew up in relative obscurity until the time was ready for him to begin his ministry – a ministry that would last, amazingly, only three years. Yet in three years time he accomplished what no man has done since. He literally changed the course of history. He began a Kingdom that calls men from darkness to light. His kingdom does what governments and politicians have never been able to do – change the hearts of men.
“What Child is This?”
After Isaiah paints the dark gloomy images of a conquered Northern Israel that came from the cruel Assyrian invasion (Isaiah 8) of 722 B.C., he begins in chapter 9 to present a picture of hope. A future hope for the people of the Galilean region would come in a way that meant that war and oppression would cease. The imagery that Isaiah uses conveys an end to battle and burdens being lifted. But the reason for this wonderful future was bound up in the coming of a special child.
“For to us a child is born, to us a son is given and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” (Isaiah 9:6)
“For to us a child is born, to us a son is given and the government will be on his shoulders.”
Wow that’s a lot of responsibility to be placed upon a child. Who is this special child? This is not your normal human child.
“And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” (Isaiah 9:6-7).
The Hebrew word for “Wonderful” is “Peleh” which could be translated as “awesome.” This child would be awesome. The idea of God residing in a child is truly awesome. That the Creator of the Universe would become a little baby is just too much. God humbling himself to come down to our level is too awesome!
What Child is This? He is a child who is our Creator! Although wise men, shepherds, and politicians recognized him, many of his very own people, the Jews, chose not to recognize Him as their King. The Apostle John opens up his gospel addressing that subject.
“He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him.” (John 1:11)
In other words, Jesus was not simply another prophet (as taught by Islam). He was more than a great rabbi and teacher as taught by orthodox Jews. No. He was beyond all that. He was Emmanuel – “God With Us.” He existed prior to coming to earth (Micah 5:2). The Incarnation (God becoming human/flesh) remains the greatest of mysteries. John points out that the failure to recognize Him as the Messiah, was not due to lack of evidence but to the condition of people’s hearts. (John 3:17-19). Even today people tend to secularize or mythologize the Christmas story.
In asking the question “What Child is This?”John MacArthur wrote in his book “the Miracle of Christmas:
Some say He was just a good teacher
but good teachers don’t claim to be God
Some say He was merely a good example
but good examples don’t mingle with prostitutes and sinners.
Some say He was a madman,
but madmen don’t speak the way He spoke.
Some say He was a crazed fanatic,
but crazed fanatics don’t draw children to themselves or attract men of intellect
like Paul or Luke to be their followers.
Some say He was a religious phony,
but phonies don’t rise from the dead.
Some say He was only a myth,
but myths don’t set the calendar for history.
Jesus has been called the ideal man, an example of love, the highest model of religion, the foremost pattern of virtue in a human being, the greatest of all men, and the finest teacher who ever lived. All those descriptions capture elements of His character, but they all fall short of the full truth. The apostle Thomas expressed it best when he saw Jesus after the resurrection, and exclaimed, “My Lord and My God! (John 20:28)
We Three Kings
Maji came from the East. It seems reasonable that wise men (very likely astrologers) from the East could have remembered Jewish prophecies regarding the coming One that were given when the Jews were in captivity in Babylon. Most notably – from the prophet Daniel who lived and prophesied while living in captivity during the Babylonian and Persian captivity. Some have speculated that they were astrologers following a star. Some believe they may have been influenced by the mention of a star in a prophecy from Numbers 24:17: “A star shall come forth from Jacob, and a scepter shall rise from Israel, and crush through the forehead of Moab, and tear down all the sons of Sheth.” The record simply says:
“When they saw the star, they were overjoyed. On coming to the house they saw the child with his mother Mary (in Hebrew “Miriam”) and they bowed down and worshiped him.
“Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.”
While he was born in humble surroundings, he was recognized as royalty by the gifts the maji brought him, which also hinted toward his future – gold (for a King), frankincense (for a priest), and Myrrh (for suffering and burial). Amazingly, these wise men’s gifts foreshadowed the destiny of this child.
It Came upon a Midnight Clear
This carol was composed in 1849 at a time when our country was on the brink of Civil War. “Peace on the Earth good will to men from heaven’s all gracious King’” was the chorus given by angels at the birth of Jesus. It was the first Xmas concert given and the audience were shepherds in their fields. God chose to make known Messiah’s birth, not to the religious elite but, to the blue-collar workers of the day, the simple hard working class on the graveyard shift. They got the announcement: “Do not be afraid, I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ (Messiah) the Lord.”(Luke 2:8-20)
Unlike the legends of Frosty, Rudolph, Kris Kringle, and the drummer boy, Jesus’ birth is not a legend but rather a historical event – an event that was prophesied hundreds of years before it was fulfilled. This event proves that the God of this universe loves all men.
It is not surprising that the birth of this Jewish baby has inspired such great melodies. No other religions have such great songs because they have no Savior who has inspired such devotion and gratitude.
Christmas provides a brief glimpse of Messianic peace
In a very real way there is a level of peace upon the earth that is only here because of Jesus. Even unbelievers get a taste of Jesus’ influence during Christmas ( if we strip away the commercialism). There is a spirit of wonder, of giving, a remembrance of the poor and needy, greater effort at absence of war, and focus on peace on earth and good will towards man – and why? Because there is attention given to that Jewish child born in Bethlehem. Imagine what would happen if we could celebrate Christmas everyday. Imagine if we could extend that spirit throughout the year. Guess what – that’s exactly God’s plan – its called following Him and spreading the gospel (good news – of His coming) which brings about a changed life which brings about good cheer. Joy, giving, and peace, are words that describe realities based on gratitude and the gift of God to this world. Only when we understand who He is and what He has done will there be peace on the earth.
“I bring you good news of great joy that will be for all the people.“ (Luke 2:8-10)
Celebrating the most famous birth of all time
As we approach Christmas let us avoid getting trapped into the secularizing and cultural commercialism. Celebrating Messiah’s birth is indeed the main idea of Christmas. We need to be brought back to that Jewish baby who fulfilled all Messianic hopes and dreams. He is the motivation for more charitable activity and more universal giving than any one human influence.
We need Messiahmas (celebrating Messiah’s coming) today more than ever
The prophets gave Messianic hope during times of great gloom (Isaiah 9, Daniel 9). Today as we face economic and political uncertainty, the message of His coming is as relevant now than ever before. We need the real Messianic meaning that can be found in Christmas. There is a tremendous need to bring back the Jewish baby of Christmas. Let’s not miss Him by being so distracted by the secular emphasis. Hopefully the day will come when Jewish and Gentile believers will join together in celebrating “Joy to the World” that the Messiah has come. Hallelujah!
I hope your Christmas will be a great reminder of the greatest gift that has ever been given.
Phillip Lester – Bloomfield, NJ December 24, 2012
These notes are also included in an abbreviated form in a CD titled “Carols of the Nativity” by the author. For more information go to www.cdbaby.com/lestermusic2
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Some notes about the HOST OF YAMINATODAY.COM – A. Yamina Collins
A. Yamina Collins is the author of the fantasy/romance novel The Last King, A modern-day love story about a young woman innocently caught in a war between two age-old nemesis: God, and immortal beings whose ancestors ate from the Tree of Life in the Garden of Eden.
The Last King has already been in Amazon’s Top 100 Bestseller’s list in Fantasy, Sciencefiction, Women’s Fiction Literature and Christian Women’s Literature.
THE LAST KING BOOK SYNOPSIS:
Twenty-eight year Emmy Hughes has never quite fit in—she’s six feet tall, dark-skinned, and daydreams of being Galadriel from Lord of the Rings. But when she is badly injured in a car accident that kills her mother, Emmy does not dream of fantastical worlds anymore—she just wants her shattered life to be normal again.
Unfortunately, normalcy is the last thing in store for her once she meets Lake George’s newest arrival, Dr. Gilead Knightly. Granted immortality from a line of people whose Great Ancestor marched into the Garden of Eden and ate from the Tree of Life, Gilead has been alive for centuries and has met everyone from Nubian kings to Napoleon.
But Gilead and his eccentric family are also hunted beings because God considers the Edenites’ possession of immortality to be theft. And for thousands of years He has dealt with their transgression by sending each of them a “Glitch” —an unsuspecting human meant to retrieve this stolen “property” of immortality and kill them off.
When Emmy discovers that she is Gilead’s Glitch, she is not only thrown into a world of immortals who eat bone marrow, panthers who read minds, and a family whose blood is made of pulsing gold, but she finds herself the target of Gilead’s vengeance: he must get rid of her before she gets rid of him.
Easier said than done. Because Glitches are not only an Edenite’s greatest threat—they’re also their greatest love.